Systematization of resistance in the life of Hazrat Fatima (peace be upon her)

Strength and fortitude in the right way, is a feature of human faith, Quran alluding to the fact says: "The Lord God Qalva Alzyn Then Astqamva Ttnzl peace Almlaykh Tkhafva Ella and La Thznva and Bshrva Baljnh penile Kntm Tvdvn" ( fosselat, verse 30) Staying in the path of truth and straight path means complete obedience to the Infallible Imam. (See: Tafsir Euphrates Al-Kufi, p: 383; Kolyini, Muhammad ibn Ya"qub, Al-Kafi, vol. 1, p. 221)

Hazrat Fatima (peace be upon her) with her unparalleled perseverance in defending the bright path of the province, presented a complete model for everyone to follow the Imam of the Age and perseverance in the path of truth. in the area of ??history taught to oppose tyranny and against the currents deviate duty of Muslims that the Qur"an it warned: "La Trknva people who Alzyn Zlmva Ftmskm fire and we for you to fast I don God my parents then La Tnsrvn" (Hud, verse 113) Hazrat Fatima (peace be upon her) showed in a short period of her life that in practice this divine responsibility must be answered and for this reason she took several innovative measures to expose the current of hypocrisy to be a model for the ummah. History of Hazrat Zahra (sa) masjed.ir/af/) Some of the measures are:

1.Using the weapon of emotion

One of the actions of Hazrat Fatima (peace be upon her) to awaken the Islamic society was to use the weapon of emotion by weeping day and night over the calamity of the Prophet (peace and blessings of Allaah be upon him). This action was effective in showing the oppression of Ali (as) and reminding Ghadir Khum of allegiance. This move exposed the nature of the hypocrites and showed their cruelty, and as a result, it became possible to create a current to confront the oppressors based on the oppressive nature of man.

      Hazrat Fatima (peace be upon her) persevered in this work to such an extent that the self-serving and weak leaders of the tribes and hypocrites felt threatened and used their efforts against this movement, and at first with false excuses such as depriving them of comfort and tranquility. Fekri tried to silence Hazrat Fatima (peace be upon her) because of the sound of crying, but the oppressed lady continued to cry until Imam Ali (peace be upon him) built a room for her outside Medina to It should not cry. (Majlisi, Bihar Al-Anwar, vol. 43, p. 181) The endless cry of Fatima (peace be upon her) out of dissatisfaction with God"s destiny and opposition to the Prophet"s advice to be patient was not a tragedy, because she was a model of patience and He was patient and had the status of infallibility and purity. For this reason, his cries have no justification other than crying over the deviation of the ummah and the oppression of himself and his wife after the death of the Prophet (peace and blessings of Allaah be upon him). Such a weeping is pleasing to God because his name was included in the list of the five cries. (Sheikh Saduq, Al-Khasal, vol. 1, p. 273)

2. Using the weapon of speech

Hazrat Fatemeh (peace be upon her) in the struggle against the tyranny of time and exposing the current of hypocrisy took up the weapon of speech in both collective and individual spheres.

2.1. In the presence of the crowd: The oppressive actions of the ruler of the time in plundering Fadak Hazrat Zahra (peace be upon him), who was a tent dweller of hijab and chastity, inevitably used the weapon of speech in the presence of the crowd. With his sermons and speeches about the usurpation of the Caliphate (Sheikh Mufid, Al-Ikhtasas, p. 183), he indirectly tried to expose the hypocrites. By showing usurping the caliph and proving his incompetence, he proved to everyone that he did not deserve the caliphate over the Muslims. And addressing the caliph, he said: "O Abba Bakr, do you claim that you are the caliph of Abi and the assembly convened?" وَأَنَّکَ بَعَثْتَ لِلَى وَکِیلِی فَأَخْرَجْتَهُ مِنَ فَدَکَ وَقَدْ تَعْلَمُ أَنَّ رَسُولَ اللَّهِ (صلى الله علیه أَلَ)

2.2. In the presence of people: Hazrat Zahra (peace be upon her) continued her struggles even in the bed of illness. Therefore, when women came to visit him individually, he used the opportunity and made revelations. An example of these meetings was the visit of Aisha, Talha"s daughter. Facing the tearful eyes of the Imam, he said: My parents, at your sacrifice, why are you crying? Hazrat Zahra (peace be upon her) after describing the heavy burden of grief for the loss of her father and expressing the enmity of the hypocrites with Amir al-Mu"minin Ali (peace be upon him) described the usurpers of the caliphate as ignorance and malice and proved his religious and legal ownership it hatred introduction and recovery of its right to court of justice Allah in the Hereafter handed and said: "van Antza semen Alblghh, and Mnany Allmzh, and Ahtsbtha Day Hashr Zlfh, and Lyjdnha Klvha Sarh Hmym, per Lzy hell." (Sheikh Tusi, Al-Amali, p. 204)

 Thus, Hazrat Zahra (peace be upon her) disgraced the hypocrites and usurpers so that the whole world would know that this path leads to divine wrath and hell.

3. Incompatibility

The usurpers of the Caliphate and Fadak, after consolidating the foundations of their rule and isolating the family of the Prophet (pbuh) with the aim of minimizing their hostile actions, compromised with Hazrat Fatima (pbuh) and through Amir »ؤInan Ali (pbuh) They asked her permission to meet with Hazrat Fatemeh, but the resilient lady of the line of invalidity oppressed any compromise with those rulers and did not allow her to meet, but at the insistence of her oppressed wife, she only allowed them to enter the house and turned her back on them and expressed her dissatisfaction with He explicitly expressed their foreign policies. (See: Majlisi, Ibid., Vol. 43, p. 179)

4.  O historical question

After many struggles and sermons and humiliating the usurpers of the caliphate and the hypocrites, he took a wonderful step to record this struggle and resistance against oppression in history and also the future Muslims to face the question of what is the secret of hiding the tomb of their only daughter? They will surely be answered, and the historical facts will be clarified and the lesson of resistance against the rulers will be taught. For this reason, he instructed Imam Ali (pbuh) to bury his pure body at night, away from the eyes of those usurping hypocrites and their followers, so that those criminals would not pray over him. (Ibid.)

This action of Hazrat Zahra (peace be upon him) even had its effect at the same time, as it is stated in history: Attend their deaths and do not bury them and do not pray against them! Yes, and do not know the graves! (Ibn Jarir Tabari, Dala"il al-Imamah, p. 137)

This action of Hazrat Zahra (peace be upon her) was so dear to the people of her time that Omar, with the aim of finding the grave of that oppressed lady, buried the grave so that the companions could pray on her illuminated body, but the Commander of the Faithful (pbuh) prevented this. Rack: The historical background of Hazrat Zahra (sa) masjed.ir/af/)

Conclusion: Hazrat Fatima (peace be upon her) by using the weapons of emotion, speech, incompatibility, question retention exposed the face of hypocrisy and systematized the resistance against the rule of oppression. Due to the Fatimid infallibility of its resistance system, it is the best model for fighting the superpowers, the hypocritical tyrants in all eras and societies.

Sources:

*The Holy Quran

1. Tabari Amoli Saghir, Muhammad ibn Jarir ibn Rostam, Evidence of the Imam; Qom, 1413 AH.

2. Majlisi, Muhammad Baqir bin Muhammad Taqi, Sea of ??Lights, Beirut, second edition, 1403 AH.

3. Ibn Babawiyyah, Muhammad ibn Ali, Al-Khasal, Qom, 1362.

4. Klini, Muhammad ibn Ya`qub, Kafi, Qom, 1429 AH.

5. Kufi, Euphrates Ibn Ibrahim, Tafsir Euphrates Al-Kufi, Tehran, 1410 AH.

6. Tusi, Muhammad ibn al-Hassan, Al-Amali, Qom, 1414 AH.

7. Mufid, Muhammad ibn Muhammad, Ikhtasas, Qom, 1413 AH.

8. Historical background of Hazrat Zahra (sa) masjed.ir/af/